Gaelic Ireland: The Unfolded Exciting History Throughout the Centuries

Updated On: April 20, 2024 by   Marwa Alaa

The world changes constantly. Today, change is relatively rapid and noticeable, thanks to technology. Have you ever wondered how life had been before technology invaded it? It was different. The cultures, superstitions,ons, languages, notions, and so on differed. Some countries were not there yet. Others had always been around, but differently.

Those used-to-be different countries include Ireland. The latter has gone through a lot of modifications throughout the ages. At some point, it was Gaelic Ireland, slightly different from what it is today. A lot has always known the people of Ireland by other names, including the Gaels or the Celts. Gaelic history is a long timeline of interesting ideologies and superstitions. You will shortly learn about all that is needed to be known about the Gaelic culture.

All You Need to Know About Gaelic Ireland

In the Irish language, people refer to Gaelic Ireland as Éire Ghaidhealach. Gaelic Ireland was a culture that occurred at some point in Irish history. That span lasted from the prehistoric era to the early 17th century. Moreover, that period was a political and social order that the Gaels created. It sort of meant that they had a culture of their own. Not one that is different from the Irish one, but one with slight differences.

During the Gaelic era, Ireland was much larger than it is today. Well, the land hasn’t shrunk, but a lot of that enormous piece was gone after the invasion of the Normans. The latter invaded Ireland in 1169. Before that time, Gaelic Ireland covered a large part of the country, which was considered a foreign part.

Gaelic Ireland was a different period in Ireland’s history. It had different rules of the economy; they never used the money. Besides, Gaelic Ireland had its style when it came to music, architecture, dancing, and arts in general. It bore a remarkable resemblance to the Anglo-Saxon styles; both merged later to produce art independently.

The Clans of Gaelic Ireland

For as long as Gaelic Ireland had existed, the society consisted of several clans. People had not seen all of the Gaels as one unit. They were divided into tribes or in-groups in a hierarchy according to the class of each clan. By the way, Gaelic Ireland wasn’t the only country famous for its clans; Europe was the same.

The hierarchy of the society consisted of territories; a king or chief ruled each territory. Those kings were elected through what was called a Tanistry. We will get into more details shortly. The territories had gone into battles and wars against one another frequently. Based on the powerfulness of each ruler, he got to be the High King of Gaelic Ireland.

What Was a Tanistry?

We just mentioned that Tanistry was how Gaelic Ireland chose a king for a clan. However, we haven’t yet mentioned what exactly it was. Tanistry was a system that Gaels used to pass down or inherit lands and titles.

People referred to the chosen person as the Tanist; there were specific traits for such a person. Those who had such characteristics were among the heads of the Roydammna. The latter is a Gaelic word that means the ones with the king’s traits. They were the ones who were eligible for such positions.

Mainly, the clans were composed of males descended from the same ancestors. The conditions of the kingship successions included that the man should share a relationship with the previous chieftain.

The Gaelic history had always referred to the significance of the Roydammna. Stories and tales of the Irish mythology spoke of those Tanists. Among those stories lies the famous tale of Cormac Mac Airt. He referred to the eldest of his sons as his own Tanist.

Ø  Who Were the Tanists?

For further explanation, the Tanist was a person related to the king. He becomes the following heir of the kingship in case the king or chieftain dies. All leaders of Gaelic Ireland started by being tanists.

Among the conditions, besides being qualified, the tanist should share the same grandfather with his predecessor. How someone became a tanist was also through an election made by freemen who descended from the same great-grandfather. They had the seniority of tanists as well. This means that there could be more than one tanist all at once. They receive the kingship one after another by their seniority.

Ø  The Origins of the Tanistry

First, in Gaelic history, the tanistry lasted a pretty long time. It started at a very ancient time and lasted until the mid-16th century or early 17th century. The Gaels may have been the ancient versions of the Irish. On the other hand, the Picts were the original ethnicity of the Scottish.

The Gaels were probably among the first nations that used Tanistry to elect their kings. They even passed that system to their Scottish fellows. However, the Picts did not carry on sharing the principles of that system. The succession of the Tanistry was a male-oriented system. Females never had the right to be Tanists.

That was only until 1005 when King Malcolm II set an agreement. He was the first monarch ever to introduce the hereditary monarchy. The concept started in Scotland, and Malcolm altered several succession terms.

The first term he altered was the conflict that the elective law caused. He believed the law escorted fights between rivals to get to the Throne. The other term he managed to change was allowing the female-line succession, especially since he only had daughters. Allowing the female-line succession caused more conflicts between the generations.

Ø  The Difference between Scottish and Irish Monarchies

King Malcolm may have succeeded in changing several terms in the hereditary monarchy. However, his concepts remained within the borders of Scotland only. The monarchies of Gaelic Ireland had never allowed females to inherit power or Tanistry. They stayed the same until this very day and throughout history.

Ø  What was the Blood Tanistry?

Yes, there was what the Gaels called the Blood Tanistry. The latter was a principle stating who was worthy of inheriting the throne. It said that the throne inheritance was granted to the male member of the royal dynasty, the most talented one.

It was hard to choose a ruler from the male members of any royal clan. That was because they all had equal rights to claim power. Thus, to choose a ruler, he had to be the one who conquered the competitors. In other words, he had to be the most powerful among the other members.

Who Were The Gaels of Ancient Ireland?

Like the Celts, the Gaels were an ethnolinguistic group originating from the northwestern side of Europe. As obvious as this may sound, the Gaels used to speak many Gaelic languages. Those languages stemmed from the Celtic languages used in ancient Ireland and Scotland.

In the past, the Gaels were an ethnic group derived from the Celtic race. The Celts were originally Irish and Scottish; however, there are still debates about that. Some sources believe the relationship between the Celts and the Irish is a false claim. However, people of today still think the same. The Irish consider themselves the successors of the Celts, hence the Gaels.

The Gaelic culture had been spread over several European spots, including Manx, Scotland, and Ireland and ever wondered why Ireland, in particular people, we get called Gaelic Ireland? Before proceeding, there was an era in Scotland’s history where the Gaelic culture was dominant. Thus, we can call it Gaelic Scotland as well. However, the truth behind Gaelic Ireland’s story is that this culture originated in Ireland. It all started there and extended to western Scotland to settle in Dal Riata.

Gaelic Ireland through the Centuries

How had Ireland been before the spread of the Gaelic culture? Well, we cannot tell for sure. But, since the Gaelic culture is part of the Celtic one, the Celtic culture may have been prominent back then. The Gaelic culture overrode through all of Scotland in the Middle Ages. Other nations, including Cornwell, Wales, and some Vikings, adopted the Gaelic culture.

The Vikings are not initially Gaels. However, some settled in Gaelic lands during their Golden Age, becoming the Norse Gaels.

Ø  The 9^th Century

At that time, the Gaelic culture was no longer limited to Ireland. It extended to other countries, as we previously stated. To be more precise, Dal Riata of Scotland was already laden with Gaels, Scots Gaels. The Scots Gaels and the Picts formed a new Gaelic Kingdom, the Gaelic Kingdom of Alba. During the formation of that Kingdom, Gaelic Ireland already consisted of several kingdoms. All those Gaelic Ireland kingdoms had a High King to rule them.

Ø  The 12^th Century

Gaelic Ireland lived peacefully for many years, but peace was threatened in the 12th century. At that time, the Normans decided to invade Ireland and took control over several parts of the land. They had an objective similar to any conqueror: spreading their own culture.

The Normans wanted to wipe off the Gaelic culture by Normanizing Scotland and Ireland. They succeeded in doing so to some parts of Scotland, excluding the Scottish Highlands. However, the Gaelic culture in Ireland remained as strong as ever.

Ø  The 17^th Century

Unfortunately, the Gaelic culture hadn’t remained as strong as in the 12th century and the following centuries. The early 17th century was when that strength had been put an end to. Gaelic Ireland was only centred in small spots around the land. The English colonization made the Gaelic culture disappear from several parts of Ireland.

James I was the ruler of the English occupation at that time. His goal was to spread the English culture. There were British settlers everywhere. Unluckily, the 17th century was the onset of the curse.

In the following centuries, they only represented how the Gaelic culture had slowly faded. Most of the Gaelic language was already anglicized. Irish people of modern times speak Irish English; however, the Gaelic language is still used in many public areas.

More Details about Gaelic Ireland

We have already stated that the society of Gaelic Ireland was not all the same. They had clans, a lot of them. Each clan had its status, land, and leader as well. Gaelic Ireland was all about the traditions and customs of the Celts. The latter managed to pass down their culture and make it alive for centuries.

Interestingly, some of the Celtic traditions still live around in modern Ireland. The Gaels did not appreciate writings that much. However, they were fond of arts, part of their traditions. They inherited the Gaelic customs orally through the years. That does not mean they never wrote; they did and had their own alphabets.

The most common writing in Gaelic Ireland was the Ogham alphabet. Scholars have found that most Gaelic inscriptions were written in the Ogham alphabet. They go back to the first century when the Gaels started using them. We will get into more details about those alphabets later. However, at some point, the Gaels started to use the Roman alphabet. More precisely, they began during the arrival of Christianity.

Ø  What was the Ogham Alphabet?

Ogham is the alphabet that was used in the Early Medieval Ages. The Irish language consisted of that alphabet. Ogham was the alphabet used in writing the Irish language during ancient times. However, there was a difference between the alphabet of the early Irish language and the Old Irish one.

From the 1^st to the 6^th Centuries, Orthodox inscriptions dominated the early Irish language. Interestingly, around 400 of those Orthodox inscriptions still survive around Ireland and Western Britain. You can find them in the stone monuments around the Islands. They are abundant within the border of Ireland; however, there are still some of them outside.

After Ireland, Wales has the most significant stone monuments with Orthodox inscriptions. Going back to our main point, the alphabet used in the Old Irish language was Scholastic Ogham. The Irish started using them in the 6^th century and until the 9^th one.

Ø  Education in Gaelic Ireland

Education is a vital part of the development of cultures. The Gaelic culture may have passed down their traditions orally. However, they valued learning so much that they even had Gaelic monasteries for such a purpose. Gaelic monasteries were considered one of Europe’s most influential elements. They were centres specified for learning and the development of Insular art.

Ø  Religion in Gaelic Ireland

Ireland is known to be a Christian land; however, pre-Christianity had a different god, or gods, to worship. Gaelic Ireland was when Christianity had not arrived in most of Europe just yet. Paganism was the most dominant religion. The Gaels worshipped many gods and goddesses of the Tuatha de Danann.

Paganism was also the religion of the ancestors of the Gaels. They seemed to have honoured their ancestors so much that they inherited their religion and believed in the Otherworld. There is much more to learn about Paganism. Pagans had their notions, holidays, and superstitions.

The History of the Norse-Gaels

We briefly mentioned the Norse Gaels; however, it’s time to get into details about those who resided in Gaelic Ireland. The literal meaning of the Norse Gaels is foreign Gaels. Those people existed at that time when the Gaelic culture was dominant. However, they were not real Gaels when it came to their origins. Other scholars claim they were a hybrid of the Gaels and other nations.

During the Viking Age, there were some Gaelic settlements in which the Vikings resided. Their residence was escorted to the intermarriage between them and the Gaelic populations. Such intermarriage resulted in the existence of the Norse Gaels.

The Norse-Gaels gained power throughout the Middle Ages and until the High Middle Ages. They possessed the lands around the Irish Sea. Besides, they founded other kingdoms on their own. Those kingdoms included the Isles, Dublin, and Mann in Ireland and Galloway in Scotland. They established many more kingdoms, but the ones mentioned above are the most notable.

The Origins of the Vikings went back to Norway and Scandinavia. The ones who settled in Gaelic Ireland, in particular, were of Norwegian origins. They managed to take the power of the Kingdom of the Isles for around five centuries.

The Raids of the Vikings

The Norse-Gaels did not have peaceful force over the land of the Irish Sea. It did its first raid in 795, taking place on Lombay Island. On the other hand, that was not the only raid that the Vikings recorded in Gaelic Ireland. There were two more striking raids in the history of Ireland.

Those two raids occurred on the coastlines of two prominent Irish cities, Dublin and Connacht. The raid of the former city had come to pass in 798, while that of the latter happened in 807. The first two raids in 795 and 798 depended on superficial tactics. History recorded that the early Norwegian Vikings used quick hit-and-run tactics.

Foreign occupation and overpowering are never fun. However, they usually have their ups and downs. The positive side of any settlement is that they bring their culture. Thus, the occupied land gets to adopt whatever elements are suited to it by colonization.

Indeed, the Norse settlement had a great legacy. They were the ones who introduced the divisions of the land as well as the Tynwald parliament. Until today, the Irish still use what they adopted from the Norse settlements.

Is There a Difference Between the Gaels and the Celts?

At some point, there was Gaelic Ireland, but at all times, there was always Celtic Ireland. Ok, we will explain further. Gaelic Ireland existed when the Gaels arrived in Ireland; it is as simple as that. So, the Celts consisted of two main subsects: Brythonic and Gaelic. Some people referred to Gaelic Ireland as Goidelic, too.

Each of the subsects resided in several nations that they became associated with them. That explains a lot about Gaelic Ireland. However, the Brythonic lived in Brittany, Wales, and Cornwall. On the other hand, the Gaels lived in Ireland, Scotland, and the Isle of Man. Both the Gaels and the Brythonic are deemed to be the only Celts left in Europe to this day.

So, there is no significant difference between the Gaels and the Celts. The former is part of the latter. To make a long story short, all Gaels are Celts, but not all are Gaels.

The Social and Political Structure of Gaelic Ireland

Social classes are the method of determining the status of each individual within the community. Almost every culture believes in incorporating the hierarchy in their societies. Gaelic Ireland was no exception; they valued dividing the society into groups or finite.

Finte is the plural form of the word fine; it means agnatic kinship. The latter is a system used to determine the male line of one’s family. It helped mealearn the male’s family history and his rights in theregardingnheritance of properties, names, or titles.

The Finte is precisely the same system as the Blood Tanistry. Each male had the right to inherit his father’s authority. However, if a member received foster from a specific family, he also became entitled to the inheritance. Even though the fostered members weren’t related to the family by blood, the kinship structure accepted them.

The Hierarchy Structure of the Gaelic Society

It is easy to anticipate that the society in Gaelic Ireland greatly resembles Europe’s ancient culture. Those who fell in the higher categories of social classes were granted more privileges. They were the ones with more power, wealth, and prestigious statuses. On the other hand, the lower social classes had minimal to no privileges compared to their more respected counterparts. The following is the hierarchy structure of the Gaelic society from the lowest to the highest, respectively.

Ø  The Unfree Men

In the lowest class lie the enslaved people and serfs; easy to guess, right? In ancient times, the Gaels referred to them as the unfree. They also perceived them as criminals or war prisoners. Have you ever wondered about the status of the enslaved person’s family? They were enslaved as well. Slavery, like kingship, was passed down from one generation to another. However, Ireland wiped off the concept of slavery almost by 1200.

Ø  The Free Men

Just above the enslaved people come the freemen. There were two types of that class; one had a higher status than the other. The first type was the freemen, who could have their possessions. They owned lands and cattle. However, the majority of them had very little to own.

On the other hand, some freemen were too poor to own. They sometimes had some possessions to own, but they were too few and insignificant. It is easy to guess the first type lay in a social class above the second one; they were slightly wealthier.

Ø  The Doernemed

Above the two types of free men was the class of the deemed. The Doernemed was a prestigious class but was the top class in Gaelic society. This class consisted of many professionals. Those professionals included physicians, craftsmen, scholars, jurists, poets, lawyers, historians, and more. Each profession was linked to specific families; professions were hereditary as well. Professionals had their levels, too, the highest of which were people called An Ollam.

An Ollam was a master in his profession. He could be a physician, poet, historian, or anything. However, there were some professions that not everyone could land. It needed the support of the ruling families. Those professions included poets, doctors, and jurists—such patronage ended with the end of the Gaelic culture in Ireland.

Ø The Soernemed

Here comes the top class in the social layers: the surnamed. It is easy to imagine the people who would fall into this category: the ruling class. They were the chieftains, tanists, kings, druids, and poets. Yes, we already said that the poets lie in the Doernemed class. However, those in the top social class were extraordinarily skilled. People referred to them as the Fili. The latter was the type of poet whose rule was to praise the king and record history and traditions.

Ø The Fianna Warriors

Well, let us stop you here before assuming anything. The Fianna was not a social class; everyone in Gaelic Ireland could be a warrior, even women. Fianna was the name of the warriors that the legend Finn MacCool led. Finn MacCool was a famous warrior in Gaelic mythology.

Going back to our point, the Fianna was a group of young men whose primary job was fighting enemies off. They used to live away from the Gaelic society, spending their lives hunting for food. However, there were times when the Nobles fed the Fianna. The cycle goes on, and the Fianna once again starts hunting for their food during summer.

Upgrading or Downgrading to a Different Social Class (Yes, it was possible)

The Gaels may have had different social classes. People inherited their statuses; however, that did not mean they were stuck. They could change their ranks through more than a few different methods. Of course, those in the lower classes could rise to higher ones. But the other way around was possible as well. People from high social classes could downgrade, but obviously, that was a loss rather than an achievement.

If you are wondering how enslaved people could upgrade to being free men, there are several ways to achieve that. They would do that by gaining wealth, of course. On the other hand, they could upgrade by learning a particular skill or profession. Like modern societies, providing service to the community could qualify for higher classes. Since there were two types of free men, they could quickly become on the higher side.

This happened when a freeman was a client of a lord who would provide him with one of his properties. The Lord had something in return, including paying in money or food. The free man had the right to be a client for more than one lord, becoming wealthier even faster. That agreement between the lord and the client would be passed down to heirs if the client died.

Ø  Becoming a Briugu

The literal meaning of Briugu was the Man of Hospitality. Briugu was the term that referred to a generous host. Becoming the latter was a matter of choice; such choice enabled that host to qualify for higher classes. The role of a Briugu was to open his house to as many guests as possible. He also had to feed all of them, regardless of their significant number. It was part of the duties of the Briugu to welcome his guests at any time and in any number.

Those duties allowed the Briugu to have more privileges, own more lands, and become wealthier. Otherwise, he could lose all of that if he refused any of his guests.

Brehon Law in Gaelic Ireland

Gaelic Ireland had its own rules by which people abide. Gaelic Ireland had the Brehon or Early Irish Law during the early times. It was an integrated decree in which every law administered Gaelic Ireland’s life. Specifically, that law was most prominent during the Early Medieval Age.

The Early Irish Law survived in Gaelic Ireland as long as possible; however, that was not the case in 1169. It had not been completely wiped out, but the Norman invasion concealed much of the law. The latter was among their objectives of Normalizing and overpowering the Irish lands.

However, Brehon Law was revived once again in the 13th century. It was not clear whether it underwent any changes. But, it survived for four more centuries in the most significant portion of the Island. Yes, some parts of the Island had entirely left the law behind. In other parts, the law made it to modern times. Starting in the 17th century, early Irish law was no longer the most prominent. However, it was still there and applied in parallel with English law.

The Early Irish Law Through the Years

Law texts had usually referred to the Early Irish Law as Fenechas. That reference was not around the entire universe but within Gaelic Ireland. Fenechas means the law of the Feni; the latter is the Gaelic term for Freemen. Freemen were people in the social class above the enslaved people; some owned lands and cattle while others didn’t.

Christianity’s arrival in Ireland impacted the Brehon Law, causing some conflicts. Religions aided in shaping laws and society. Later, we will get into more detail regarding the major religions that have been to Ireland.

Anyhow, the laws were concerned with civil matters rather than criminal ones. The weird part was that Ireland, at that time, wasn’t familiar with the concept of punishment in cases of crimes. Ireland’s early jurists had probably applied different laws regarding crimes; however, they weren’t sanctions.

You must have wondered what it would have been like if the Brehon law hadn’t included punishments. The law discussed more straightforward matters, but the significant ones in Gaelic Ireland. It revolved around compensation payments in harm cases and discussed inheritance and contracts.

Indeed, it also deliberated the guidelines for owning properties, their rights, and their associated duties. Oh, there’s one more important point regarding the law; it emphasises the implication of social status. Brehon Law discussed the hierarchical society of Gaelic Ireland. It stated the relationships between lords, slaves, and clients.

Terms that the Brehon Law Included

Previously, we stated some of the significant terms of Early Irish Law. On the other hand, they were not the only terms the law said. There were many of them, and they played a significant role in the society of Gaelic Ireland. Those terms included murder cases, physical injury, marriage and women, kinship and inheritance, social statuses, and kingship.

Murder Cases

Murderers happened a lot; it still does and will probably always do. Gaelic Ireland was one of the areas that spurned capital punishment when it came to murder. Then, how did they treat the murderer? There were several ways of dealing with a murderer, but in some cases, murderers could be killed. It was the last option, though.

Otherwise, the murderer was forcibly obliged to pay two different fines. Their names were Log nEnech and the other was Eric. The former was a payment that the family of the victim received; the latter meant a body fine. Eric was an inevitable fine; if a person committed a murder, they had to pay for the body they killed.

There were some cases when the murderer could not pay or was too poor to do it. That didn’t mean that he was free of any charges. In such cases, the family had to spend on his behalf, no matter how expensive the fine was. What if the murderer’s family was poor as well? If the victim’s family could not receive payment, they had the right to keep the offender. Please keep him in mind when considering what to do with him; they had three options.

The three options included selling the killer into slavery or killing him altogether. However, the third option was the most merciful; it involved the patience of the victim’s family. They would wait for the killer until he could pay the needed fine.

Physical Damage

In the past, Gaelic Ireland’s jurists were probably unaware of imposing sanctions for crimes. They did not severely punish guilty people anyway. However, some laws protect the citizens, especially those needing compensation.

In case of physical injury, there were legal systems that compensated the victims. Those same systems gave the offender the right to the only answer to the victim or their attorneys. Law took care of wounding payment, recovery, and murder cases.

The Cases of Sick Maintenance

The injurer was obliged to be responsible for the patient’s condition. Even if the patient’s recovery was fast and easy, the injurer was still accountable for the nursing, if needed. Taking care of the patient’s well-being was called Sick Maintenance. Well, how was the injury strictly responsible? The injurer had to follow the whole process of the patient’s improvement. That includes paying for everything: food, accommodation, servants, etc.

Expenses of Wound

Weirdly, Gaelic Ireland used to deal with cases of injury and murder almost identically: paying fines. At that time, it didn’t matter whether you injured or killed someone, on purpose or not, you’d pay a fine. That was how you paid for your faults, no matter how big they were. Anyhow, an injury was a lawful case requiring paying some expenses.

Those expenses probably depended on whether the accident was intentional; jurists could distinguish between both. Despite the type of injury, the law was law. There were some exceptions, though. Those exceptions involved the victim’s fault. In other words, fines weren’t mandatory in case the victim put himself in danger, fully aware of the high risks.

The fines of wounds were based on the severity and the location. Physicians were responsible for deciding the type and amount of payment after diagnosing the patient. Such a decision could take a week up to ten days. During that span, the physician should keep an eye on the patient along with the family members.

There was a fine line between severe injuries and murder. If the patient’s life was in danger and could’ve died, the injurer should receive the same treatment of murder crime. However, in most cases, the injurer paid a fine, including heavy ones. Such a fine had a term that people in Gaelic Ireland called Crólige Báis. The literal meaning of this term is blood-lying of death.

The Twelve Doors of the Soul

The Twelve Doors of the Soul was a term used to refer to specific injury locations. According to the Early Irish Law, some injuries in some body parts were considered very severe. Those parts could lead right to death. For some reason, those cases grant the physician a significant part of the fine that the offender paid. Besides, the physician received great pay if the case led to further complications.

Marriage and Women

Of course, women and men in ancient times never received the same treatment. Such concepts still exist around the world in our modern times. Past ideologies have incorporated the notion that women are inferior creatures in comparison to men. However, Gaelic Ireland was among the ancient societies where men had superiority over women. However, the Early Irish Law somehow gave women the rights that would make them equal to men.

Modern scholars even believe that Brehon Law had given both sexes justice. On the other hand, the same law still depicted Gaelic Ireland as a patriarchal society in terms of inheritance. The rules of inheritance depended on the agnatic descent of the pure male line. So, let’s see how Brehon Law treated women in the society of Gaelic Ireland.

Christianity helped in raising the status of women in Gaelic Ireland. The combination of Cáin Adomnáin, a Christian Law, and Brehon Law gave women equality with their male counterparts. At some point, women had greater rights to property and more freedom than men had in Gaelic Ireland.

The marriage law was complicated, but women kept their properties separate from men. However, marriage allowed both sexes to combine their properties, but disputes could lead to the separation of properties. The division of properties relied on the contribution of each party to the household.

Reasons for Divorce

Although Christianity forbids divorce in a lot of cases, Gaelic Ireland allows it even within its Christian Law. There were a lot of reasons for divorce; the ultimate one was the incapability of conceiving. Other reasons included being physically injured because of her husband.

In ancient Ireland, husbands had complete authority over their wives. They had permission to beat them up to correct their behaviour. However, if the beating was intense and left any marks on her body, she had the right to divorce him. If the woman did not wish for a divorce, she could receive financial compensation from her husband.

Kinship and Inheritance

Again, Gaelic Ireland believed in agnatic kinship. Inheritance always required a male line; they had to share the same ancestor. There were types of kin groups: Gelfine, Derbfine, Iarfine, and Indfine. Gelfine meant the Bright-Kin. It referred to the descendants that shared the same grandfather. However, Derbfine meant Certain-kin; they were descendants of a common great-grandfather. Thus, Derbfine had a further relationship with the ancestor.

The last two groups, Iarfine and Indfine, were the descendants that shared longer relationships with their ancestors. For example, Iarfine were the descendants of the same great-grandfather, while the Indfine meant the whole family.

Those groups had a leader; they referred to that leader as agae fine, meaning the Pillar of the family. Such a leader had many qualifications; most importantly, he had to care for his family members. Taking care of them meant ensuring each behaved politely and paid their debts. He also took care of widows. The leader could also pay fines for members who could not afford them.

Despite all the kindness that kin groups seemed to have, kicking a member out of a group was possible. That only happened in case a member refused to carry out his responsibilities. Those members were deprived of the rights of inheritance.

Gavelkind in Gaelic Ireland

Gavelkind was the term that the Normans used as a reference to Ireland’s inheritance practice. Gaelic Ireland practised Partitive Inheritance; Gavelkind. That practice stated that all sons should receive the same portions of their father’s properties. It did not matter whether the children were legitimate; they had the right to receive a portion.

Besides, if a father fostered a child who wasn’t his natural son, he should receive a portion of the inheritance. The only sons who should not inherit were the ones who never carried out their responsibilities. They were also the same ones that kin groups kicked them out.

The equality of inheritance was limited to money, but the division of lands was different. There was more than one claim regarding that matter. One of the claims stated that the youngest son was the one who got to divide the land equally. However, the choice of each part began with the eldest, then the following brothers. The young son had to take the remaining land. If the man had no children, his properties went to the descendant nearest to the deceased’s father.

Women and Inheritance

Unfortunately, daughters who had brothers had no right to receive portions of land. Instead, they had the right to inherit movable properties like livestock. If a father had only daughters, they would inherit a small portion. If the woman’s husband died, his properties would go back to his kin and not to her.

That concept made families pressure their daughters to marry from the same kin. Marrying for the same kin allowed families to keep their lands within their own family.

Social Statuses in Brehon Law

We have already emphasised that social status was significant in Gaelic Ireland. However, here we go again, mentioning that fact. A law such as the Brehon Law would include terms regarding the status of the Gaelic society. Despite that fact, there was a time when Gaelic Ireland experienced a state of equality. People did not have different ranks according to wealth or property, but it happened anyway. The Irish law divided society into various segments.

Over and beyond, each segment had its tasks or duties, and each received different treatment.  Those treatments include dealing with cases of crimes; every segment paid various amounts of fine or provided different compensations. Besides the providence of each status, the services they received were also distinct. Higher statuses received better types of food and better care during physical injury.

According to the Early Irish Law, there were several grades in the society. Each grade represented a category in the social class of Gaelic Ireland. Automatically, the law treated each rank with specific measurements based on many matters. Those grades were Poetic, Lay, Ecclesiastical, and more. There were not only three; those were the most prominent and significant.

Kingship in the Early Irish Law

Again, the Early Irish Law included almost all matters of Gaelic Ireland. However, it did not elaborate enough on the succession of kings’ practice. Modern scholars claim that they discovered how the Kingship in Gaelic Ireland worked. However, the relationship between the practice and the law was lower than expected.

Besides, the scholars claim that the laws never stated the centre of the High King of Ireland. During ancient times, the Gaels believed that the High King of Ireland should stay at Tara. Conversely, no claims in the law explain the motives behind this practice. Long story short, the law seems to overlook many materials of kingship.

Kings around Europe had the authority to circulate the law or change it. However, the kings of Gaelic Ireland never had such an authority. But, they played a vital role in applying the law and acting as agents. Still, it happened to a certain degree. Despite not having the authority to manipulate the law, things could take a different turn during emergencies.

Kings in Gaelic Ireland had the privilege of issuing laws in an emergency to save what needed to be saved. However, that law was only temporary and not a permanent one. It was undebated that professional jurists had power within the law, but there were times when kings acted as ones. Kings could act as judges and command orders; however, those with the upper hand remained vague.

The Different Ranks of Kings

kings were the highest social class in the Gaelic society. Their rank went parallel to the Bishops and the extraordinarily skilful poets. However, the kingship itself consisted of ranks, and there were three different levels. Each level has a specific term that the law refers to kings with.

To begin with, the highest rank of kings was the rí rich, meaning the King of all Kings. The law also referred to kings of this rank as the rí bunaid cach cinn, the ultimate king of every individual.

Then comes the rank just below the King of all Kings. The law refers to the following rank as rí túath, meaning the king of multiple tuaths. Tuath meant a tribe; the second rank was the king who ruled more than a few tribes.

On the other hand, the lowest rank was known as either rí benn or rí túaithe. The two terms mean the kings of the peaks or the kings of a single tuath.

The Role of Kings According to the Law

One thing in the Early Irish Law was that the king was not above the law. But he was not below it either. In other words, the king had no authority to issue new regulations. But, no lawful proceedings could be taken against him either. He was the individual with the ultimate power in the society of Gaelic Ireland. Thus, he was an agent; his status went hand in hand with the law; they were parallel.

However, it also depended on the level of the king. Although the law wasn’t applied to the king like the rest, some stipulations applied only to him.

Early Irish Law may sound vague when dealing with a high rank as the king. Because no one enforced the law against the king, yet the king was not above the law. Kings sometimes lost their honour price, but there were very few.

So, what happened when a king violated the rules? There was an innovative solution for enforcing the law against a violated king. That solution was that every king had an aitch fourth, which means a substitute churl. He was a substitute for the king; the law was enforced against that substitute. However, the king made up for the poor guy and paid for his faults.

A Week in the Life of Kings of Gaelic Ireland

Yes, kings had their life very arranged. They had a scheme that they followed every week, knowing what to do on each day of the week. However, some scholars believed such a schematized week for the king was a bit unlikely. But that was what the Brehon Law stated anyway.

On Sundays, the kings went to drink ale. Monday, he judged; Tuesday, he played an Irish game, Mitchell; Wednesday, he watched hounds being hunted. Weird enough, Thursday was the day of sexual union; every king seemed to have spent their Thursdays the same. On the weekends, the king watched racing horses on Friday while he resumed working on Saturday again.

Paganism and Christianity in Gaelic Ireland

Ireland is a Christian country in our modern times. However, before Christianity came to dominate Ireland, Paganism existed; Irish people were pagans during ancient times. They worshipped the gods of Tuatha de Danann, as we previously mentioned. The dominant religion in Gaelic Ireland was polytheism.

Polytheism means a lot of gods. The Gaels believed in many divine figures who were god-like creatures. Yes, there were many gods they believed in. Some sources claim that people in Gaelic Ireland used to worship hundreds of gods. They may as well reach up to four hundred.

This number is relatively large, but that was because they returned to a Celtic origin. In other words, the four hundred gods were the ones that the Celts believed in. However, not all of them were of concern to the Gaels. Those gods were worshipped depending on many factors; however, many were there in the era of Gaelic Ireland.

You must have wondered what would happen to those gods if Gaelic Ireland was no longer around. Ireland may not be Gaelic anymore, but the origins of the Celts stemmed there. Thus, a lot of superstitions still exist at this time.

The Origins of the Celtic Polytheism

People commonly refer to polytheism as paganism; they are both one, in case you are confused. The majority of Gaelic Ireland were pagans. Celtic tribes contribute to the spread of this religion during ancient times. Different nations referred to them by the Iron Age People of Western Europe. The Indo-European family consisted of lots of large groups that adopted polytheism. Celtic polytheism was one of them; it was the primary religion in Gaelic Ireland.

That religion has a significant impact on the culture of Gaelic Ireland. It had its very own traditions. When historians searched for the origins of Celtic religious practices, they realized the Romans influenced them. Combining the two cultures resulted in a brand new one called Gallo-Roman. Both cultures shared a lot of beliefs and deities as well.

When Christianity influenced the Celtic areas, many of the traditions of paganism were gone—still, the traditions of the once polytheistic area managed to survive in many Celtic nations.

The Gradual Fade of Paganism

So, what happened to Paganism? It is still there, but pagans are among the minority in Ireland. That is because Ireland became a Christian culture. Christianity forbade worshipping any of the gods that were not in the bible. That had put an end to paganism in many areas around Gaelic Ireland.

Paganism and polytheism may not be abundant anymore, but they still exist. Other means made Paganism alive until modern times. One of those means was the movement of Celtic Reconstructionist Paganism. Irish people had made it clear that Christianity was no longer wiping off the religions of their ancient ancestors.

Besides believing in several gods, Gaelic Ireland believed that inanimate things were alive. It was a concept that the Celtic culture had always adopted and believed in. The Gaels believed that land, trees, and rocks had souls. They thought that those lifeless things dealt with the nature of the universe like humans did. The origins of such a concept remain bizarre; however, guessing can help sometimes.

Gaelic Ireland was about believing in supernatural gods, like the Tuatha de Danann. The portrayal of gods usually involved animal forms; sometimes, they were seas and rivers. Probably, that was how the notion of alive inanimate things arose. Of course, those beliefs impacted the culture of that time. Some areas have banned owning lands, as owning a soul was quite close to slavery.

Acceptance of Religions in Gaelic Ireland

Many nations wrote about the era of Gaelic Ireland. Surprisingly, the Celts did not write down the whole Celtic culture. The records that documented the lives of the Celts were foreign ones. They were mainly Romans as well. Unfortunately, the Celts’ bad luck had paved the way for their greatest enemy, the Romans, to write their history.

Gaelic Ireland had gone through more than a few invasions. One of them was the Romans; they perceived the whole Celtic nation as barbarians. They had also portrayed them as such in all of the historical records. The truth is that the Celts had a lot of positive aspects that not every nation came to mention. One of those aspects was the fact that they were religiously accepted.

Gaelic Ireland had undergone a conversion from Paganism to Christianity; however, pagans still exist. Such conversion had developed tolerance among the Gaels or the Celts in general. History claims that the Gaels never attempted to impose their Gaelic cultures over others. Even when they were the ones in power. The tolerance was apparent through them letting tribes from other cultures perform their religious practices. They were accepting the differences between their religion and those of others.

The Gods and Goddesses of Gaelic Ireland

Gaelic Ireland may have believed in hundreds of gods; however, some were the most prominent. Those prevalent divine figures included Lugus, Brigid, Toutatis, Taranis, and more. There is a lot to learn about the Celtic gods. However, many tales exist about each deity that the Gaels worshipped. We will give full details about each of the major gods of the Gaels. You need to first learn about Tuatha de Danann, the supernatural race from which most gods come.

Who Were the Tuatha de Danann?

Before Christianity arrived, most Gaelic Ireland worshipped the gods and goddesses of Tuatha de Danann. The latter was an ancient Irish race that possessed supernatural powers and was among the first residents of Ireland. What made the Tuatha de Danann have such superpowers was the fact that they were god-like creatures.

People worshipped these gods and goddesses for their powers; they enabled them to do extraordinary things. They came from four different cities: Gorias, Murias, Finias, and Falias.

Besides being powerful, they brought exceptional skills from the four cities and used them for Ireland’s development. The cities where they used to reside had four men who taught them the best skills possible. These men were Urias in Gorias, Senias in Murias, Arias in Finias, and Morias in Falias. They brought the four treasures to Ireland with their wisdom and skills.

The literal meaning of the Tuatha de Danann is the Tribe of Goddess Danu. Danu was the mother goddess of every other divine figure of the race. The Gaelic mythology did not mention much about her, but they referred to her as the mother.

• The Whole History of the Tuatha de Danann and Their Arrival in Ireland

The Story of God Lugus or Lugh

In Gaelic mythology, you would encounter more than a few gods that made great kings and warriors. Among those characters lay God Lugus. History usually referred to him as Lugh, as Celtic mythology used to write the name.

Lugus was one of the Celtic gods and a member of the Tuatha de Danann. He was the god of storm and the sun; he was powerful, young, and strong. One of Lugus’ parents belonged to a different race, the Fomorians. He was Half-Fomorian and Half-Tuatha de Danann. Thus, he worked hard in an attempt to join the army of the Tuatha. However, it was not that difficult, for Lugus was a talented warrior with many skills.

Nuada was the first leader of their race. He lost an arm during a battle, so they had to choose another temporary king. That king was Bres, like Lugh; he was half-Fomorian. He suppressed the Tuatha de Danann during his reign. Lugh never accepted the oppression; his people had always seen hope in Lugh for his youthfulness and persistence.

When Nuada got back to the throne, the Fomorians came for revenge. Balor, the king of the Fomorians, killed Nuada. In return, Lugh managed to kill Balor and avenge the death of his king.

The Tuatha de Danann gained the upper hand thanks to Lugh. He became the second king after Nuada. People of his race trusted him to bring them the justice they longed for.

Brigid, the Goddess of Fire and Sun

She was one of the Tuatha de Danann and the goddess of fire and sun. Her connection to the flame always makes her depiction involve red flaming hair. Some legends professed that her face was half pretty and half heinous.

We are unsure what implication her face gives; however, her depiction involves two scenarios. One was the pretty goddess everyone worshipped. Hence, her half-pretty face—the other illustration connects with the Bee, the wailing woman at funerals. So, the latter illustration explains.

The mythology sometimes refers to Goddess Brigid by Saint Brigid. There is a story behind such naming; a great one, too. Goddess Brigid was one of the prominent goddesses in Gaelic Ireland. However, the Irish mythology also refers to her as the goddess of war.

Gaelic Ireland and the Celts generally perceived wars as a sacred element that showed their worth. Being a warrior was like being among the top social layers of society. Thus, Gaelic history had always emphasized wars and worshipped such gods and goddesses. Goddess Brigid, like all of the Tuatha de Danann, possessed many superpowers. Among those powers, she could heal and provide fertility.

Transforming from Goddess Brigid to Saint Brigid

The pagans worshipped so many gods heartedly. In ancient times, Brigid was one of the sacred goddesses that Gaelic Ireland believed in. She had so many followers before the arrival of Christianity. When the Irish culture was Christianized, people stopped worshipping gods and goddesses of paganism. That was the new religion that inhibited worshipping any gods other than Christ.

Goddess Brigid was fully aware of that fact, afraid she would no longer have worshippers. Thus, she converted to Christianity and became a Saint. That way, she kept her followers and reputation in the new religion.

Taranis and Toutatis

Gaelic Ireland and the British Isles, Rhineland, and Danube regions worshipped the sacred triad. That triad consisted of three Gaelic gods: Taranis, Toutatis, and Esus. However, Taranis was the most significant of all of them. He was the god of thunder. Those three gods were whom the Gaels made human sacrifices. They believed that those offerings would please their gods.

The illustration of God Taranis usually included a man with a heavy beard and a thunderbolt in his hand. More depictions involve holding a wheel in the other hand as a symbol of the wheel of the year. Some claims profess that the walls of the Gundestrup cauldron, the inner ones, contain a portrayal of the god.

Taranis was not only popular in Celtic mythology but also in Greek mythology. Historians and scholars have always found a connection between Taranis and the wheel. Mythology refers to the holidays of the pagans as the wheel of the year. We will get to that point shortly.

The Wheel of the Year

God Taranis has always had a connection with the wheel of the year. Portrayals of him usually had him holding a wheel in one hand while a thunderbolt in the other. But what exactly is the Wheel of the Year? It is a term used to refer to the annual cycle of the Celtic seasonal festival.

It is like the Celtic calendar; however, the wheel consists of all eight festivals. The Celtic calendar only refers to the quarter days of the year, commonly known as the cross-quarter days. Those days are the four midpoints of the eight festivals of Gaelic Ireland; they’re the most significant festivals.

Those eight festivals play a significant role in the traditions of Gaelic Ireland. They play a role in the history of Paganism and the Celtic culture. They may differ from one nation to another in terms of dates of names. However, they all have the same implications and importance for Celtic people of all ancient and modern ages.

History shows that the ancient pagans used to celebrate only the four midpoint festivals of the year. In other words, they only celebrate Imbolc, Beltane, Lughnasa, and Samhain. Those four, in particular, had both agricultural and seasonal significance. Thus, they are the most prominent. The Celts innovated the eightfold or the Wheel of the Year in the contemporary ages. Such modern innovation made their festivals more frequent throughout the year instead of every three months.

What You Need to Know about the Festivals of Gaelic Ireland

So, Gaelic Ireland used to celebrate only four festivals. Modern Paganism seems to have a different opinion regarding that matter. Having eight festivals throughout the years may sound a bit weird to people. However, they’re divided into significant festivals, the four midpoint festivals of the year, and minor festivals.

The four significant festivals are Imbolc, Beltane, Lughnasa, and Samhain. On the other hand, the minor ones are Yule, Ostara, Litha, and Mabon. The cycle usually follows with one major festival and t, then a minor one. Then, it repeats itself every year.

The Gaelic traditions have always considered those festivals as the cycle of life and death of the sun. Those celebrations are based on the life of the solar system. Some festivals start when the sun is reborn, while others mark its death. Besides the solar cycle, the festivals also mark the beginning and middle of the year’s four seasons.

The modern movement of polytheism is known as Neopaganism. It combines the traditions of both the Wiccans and Non-Wiccans. As previously mentioned, the Non-Wiccans or the Gaelic festivals revolve around the sun’s life cycle. On the other hand, the Wiccan traditions are more connected to the lunar cycle. Thus, they both represent the newly-born contemporary religion, Neopaganism.

Yule Festival (Midwinter)

Yule is one of the festivals that do not take that much attention throughout the year. However, it was a predominant one in Gaelic Ireland in ancient times. People used to refer to it as either Yule or Midwinter.

Yule takes place from 20 December until the 23rd and right after Samhain. It is the festival when people celebrate the winter solstice. In other words, the festival marks the last day when the night is short. It celebrates the beginning of long days that last until the summer solstice, which they call Litha. We will get into the details of Litha festivals shortly.

Yule is the festival that symbolised hope for people in Gaelic Ireland. That celebration revolves around the idea that there is always sunshine after the storm. Celebration themes are all about the rebirth of the light. According to Celtic mythology, the Goddess gives birth to the God of Light or the Sun Child in Yule.

There is also another ideology around the cycle of the solstice festivals. This ideology states that a king rules for half a year and another for the other half. Holly King is the one who rules from Litha until Yule. On the other hand, Oak King regulations from Yule to Litha. During Yule, a battle arises between the two kings, and Oak King gains the upper hand.

Traditions that Take Place in Yule Festival

Bonfires are essential in celebrating any significant event in Gaelic Ireland. People around the country would light bonfires everywhere in public areas or inside their houses. Lighting bonfires is usually a method of the Celts that represents welcoming the sunlight. That is the case with Yule since it is the time when the days become longer and nights become shorter. People also celebrate using an ancient Christmas Caroling by toasting to good health and drinking all night.

Read about Interesting Facts of the Toasts in Ireland

Yule Festival in Different Cultures

Gaelic Ireland may be one of the countries that celebrated Yule, but it was not the only one for sure. This festival existed in several cultures with different terms and distinct traditions. However, they all represented the idea of hope renewal and welcoming the sunlight.

For example, the Persians celebrated the God of the Sun festival, Mithras, on 25 December. On the other hand, the Romans celebrated Saturnalia, known as the festival of light, on 17 December. Not all festivals take place on the same day in different cultures. However, they all stand for the same thing after all.

Imbolc or Imblog

Imbolc is the first significant holiday that all Celtic cultures celebrate. Sometimes, the festival’s name is Imbolc; other times, it is Imbolg. Those differences do not mean anything; they depend on different origins, but the two terms carry the same meaning. The literal meaning of these terms is “in the belly.” Yes, it is pretty bizarre; however, there is a story behind such naming that clears the ambiguity.

Imbolc signifies the end of winter by taking place on 1 February. The Gaels used to refer to winter as the most challenging season of the year. During winter, they put their whole life on hold, waiting for the chill to pass. When winter is over, life starts resuming again in the Celtic regions. It is the season of animal breeding, and farmers start their farming mission.

That festival has a great connection with the Goddess of the sun, Brigid. She may be the symbol of fire and sun, but she was also the god of fertility. This justifies the connection between animal breeding and the festival as well.

Although the celebration takes place on 1 February, the start of the season may differ. It is not a general rule that winter ends in February anyway. So, the season may start when winter has already ended. Besides, the behaviour of the cattle and animals is another factor that determines the start of the new season.

The Implications of the Imbolc Festival

Saint Brigid was the Goddess of fire, sun, war, and fertility. Goddesses of Gaelic Ireland used to symbolize more than a few things. Being the fertility goddess explains her connection to this festival for animal and cattle breeding. But that is not the only way the festival was linked to her. Ta practice in Gaelic Ireland still occurs in today’s celebrations: lighting bonfires. Imbolc is not the only festival where fire is vital; most holidays also do.

Lighting bonfires across the country have always had a significance that goes by the season. On this specific holiday, bonfires symbolise welcoming the sun back into their lives. During winter, the chilly breeze makes the sun almost gone, unlike its powerful radiance in other seasons. Bonfires are part of the festival. They light them in the centre of any festival held in public and inside their homes.

St. Brigid and Her Connection to the Imbolc Festival

Imbolc is originally a Pagan celebration. Although Christianity attempted to wipe off traces of Paganism, they kept this festival. It is even now associated with crosses, such as Brigid’s crosses. Imbolc is one of the few things paganism and Christianity have in common.

Brigid was the goddess of fire and fertility, but that was not how her connection to the festival started. Imbolc is a festival that existed through paganism and Christianity, just like Brigid did. She died in 525 on 1 February, as legends claim, and her body is in a tomb in Kildare, Ireland.

Most of the gods and goddesses of pagan times were legendary, but there is evidence of Brigid’s existence. She customized crosses to spread the faith everywhere when she converted to Christianity. Legends have it that she once visited a leader on his deathbed. It was when she first customized a cross, and it became a trend. Because of her, this leader converted to Christianity right before he passed away.

People started customizing crosses the same way Brigid did. They call it Brigid’s crosses as well. This custom became a tradition in Gaelic Ireland and modern times. Children became part of the tradition by learning how to customise Brigid’s cross properly. Today, people still hang those crosses inside their places and on their doors. They believe they bring sanctification and help them safely sleep through the night.

Superstitions and Practices of the Imbolc Festival

The Celtic culture has always embraced the very existence of holy wells. They were of great significance to them. Gaelic Ireland had always practised what they now call the Irish Blessings. Those blessings are granted through performing specific practices near a well they believe to be holy. Since wells play a role in the Gaelic culture, they use them in many festivals, and Imbolc is no exception.

The Celts have always used to visit wells to pray for blessings. They do so by providing offerings to the gods or using a colourful piece of cloth. Those practices have not ended since ancient times; they still exist today.

Imbolc has survived until today; however, many practices have lost meaning or disappeared altogether. The modern Celts refer to this day as St. Brigid’s Day rather than Imbolc, for the majority are Christians now. This day became more like a memoir of Saint Brigid and was no longer about celebrating the end of winter.

The Significance of Weather in Gaelic Ireland

In ancient times, the Celts always read omens to predict the weather. They were always waiting for winter to end so they could resume their lives. Imbolc is powerfully connected to the weather. It was the festival where they welcomed the spring into their cold atmosphere.

The warm weather that comes along with Imbolc escorted people to believe that it improves their health. Their love also lies in their notion that the evil spirits stay away during that time. Gaelic Ireland has adopted a lot of odd notions. Besides, they believed that bad weather was a good sign. Yes, it sounds weird for folks who appreciate the great weather. There is a story behind the concept that bad weather on 1 February is a good sign.

Celtic folklore plays a part in the formation of such a notion. It always depicted a mythical creature, Cailleach, that collected wood on Imbolc. That wicked creature never shows up on bad weather days, meaning she’d stay in her den if the weather were horrible. Winter would end soon if she did not collect her wood, and summer would start ideally. That was how the Celts came up with the theory that bad weather means a great summer.

OSTARA (VERNAL EQUINOX)

Ostara is one of the two times of the year when the night and day are balanced out. They are both equal in length. However, the day becomes longer, making the weather much warmer. To Gaelic Ireland, that was the definition of perfection since they never seemed to like winter. They even regarded it as the darkest half of the year.

Sometimes, people refer to Ostara by Vernal Equinox. It is expected to find that most things in Gaelic Ireland have more than one term. We usually introduce the most common ones. In this case, Ostara is the term that they most commonly use.

Ostara takes place in April. It marks the very first day of spring. The name derives from the name of a Germanic goddess called Eostre. People celebrate the abundant fertility of the Earth during Ostara. Besides, it is the Celtic equivalent of the Christian Easter celebration.

According to the Celtic mythology, Ostara was the Goddess of fertility. Her name is even close to that of the female hormone, Estrogen. This explains being the fertility Goddess and symbolizing women’s fertility during Spring.

Since every festival comes associated with certain symbols, the symbols of Ostara are commonly the Hare and the Egg. That’s because the depiction of Goddess Ostara in the mythology claims that her head and shoulders were of a hare. Each symbol carries a specific implication in which they represent.

The Hare Symbol of Goddess Ostara

Gaelic Ireland adopted many bizarre notions to many cultures in the world. However, it was how superstitions and traditions work. You come to the world to find them there, waiting to be told repeatedly. One of the concepts that Gaelic Ireland believed in was the holiness of the hare.

The hare was an iconic animal of many lunar goddesses. That is because the Celtic culture had always regarded it as the symbol of the moon. Thus, goddesses like Hecate, Holda, and Freyja took the hare as an icon for themselves. Goddess Ostara was no exception and believed in the hare’s sacredness.

Ostara wasn’t a lunar goddess; she was the goddess of fertility, but her connection to the moon was here. Ostara was the Celtic equivalent of the Christian Easter. The phase of the moon determines the date of the latter. Thus, both festivals became spontaneously associated with the moon as their symbol.

So, what is the connection between the moon and the hare? Good question, for there is an excellent explanation to that point. Gaelic Ireland believed that the hare was a nocturnal animal that died every morning and was revived every night. Such belief is similar to the moon, which gets reborn every night. This constant resurrection also represents the rebirth of the Spring.

The Origins of the Easter Bunny

In Gaelic Ireland, hunting the hare was taboo during ancient times. They believed it was a holy animal that deserved respect. However, with the arrival of Christianity, some things have taken a different turn. It was expected to determine the date and time of Easter through the moon phase. On the other hand, people used to believe that the Hare had a solid link to the lunar cycle. Thus, hunting hares became an everyday activity in several cultures. That activity used to take place during spring.

Conversely, the hare bears a remarkable resemblance to the rabbit. Through the centuries, legends have developed the notion that the Easter Bunny brings eggs to children worldwide on Easter. That was how the idea of the Easter Bunny originated. Have you ever wondered why exactly it brought eggs and not candies? Well, there is another story behind that eggs thing, too.

What do the Eggs Symbolise?

Many traditions perceive the egg as representing how the whole universe works. Gaelic Ireland was no exception. The egg is a natural representation of balance between everything in the world. The egg yolk and white represent the balance between male and female and the dark and the light. All it takes to keep the universe’s balance lies in the eggs.

More precisely, the white of the egg represents the White Goddess. On the other hand, the egg yolk represents the Sun God as it is as golden as the sun. Inside the egg, the yolk is shrouded by the white. This illustrates an image where the White Goddess embraces the Sun God. Such an embrace is what keeps the world balanced and constant growth.

BELTANE

When summer starts and the weather is hot, the Celts get happy. So, they had to mark the beginning of such a season with a festival. That is why Beltane is around; it celebrates the start of summer and reminds the Celts of their heritage.

Besides, the festival is not restricted to Ireland but extends to the Isle of Man and Scotland. Since festivals usually occur on the first day of the month, so does Beltane. It takes place on 1 May. People typically refer to the Beltane festival as May Day.

May Day is also linked to the gods and goddesses of fertility. It marks the start of summer, so people celebrate the greenery and fertility of the land. But, the celebration of fertility here is not only about the lands; it’s also about the humans’ biological functions.

People start the celebration on the last day of April to have the utmost fun. It lasts for one whole day and is laden with joy and excitement. Are you wondering how they celebrate? Well, it is easy to guess; they use fire.

The Fire Festival

People usually refer to Beltane as the fire festival, for they use a lot of fire in their celebration. Gaelic Ireland has always valued fire in celebration, and so does modern Ireland. They even worshipped the gods of fire in ancient times. Even the word Beltane means Bright fire. So, what does fire imply?

Gaelic Ireland used to adopt the notion that fire heals and purifies. The origins of such beliefs are vague, but they explain their constant use of fire for celebrating. However, their traditions always included lighting a bonfire and revolving around it. They would dance, sing, and enjoy their time around the large bonfire.

The sturdy belief in fire escorted the Celts to treat it as a means to connect. It was used for several purposes, but the most common belief was that it protected them. Legends have it that the marriage of the god and goddess results in the birth of summer. Thus, that is what the bonfire symbolizes.

The Season of Marriage

While fire is usually part of festival practices, more superstitions are carried out in Beltane. Those superstitions include jumping the broomstick and common marriages. It is the season of fertility, so people get married a lot during that time. They also believe that Beltane was when God married the Goddess. Thus, they say it is when everything is fertile: lands and humans.

However, legends claim that Beltane was the marriage of the great God and Goddesses. Pagans used to believe that it was the best time for marriage. Through the years, people have adopted that tradition and may as well forget why it is the marriage season.

Calton Hill is the most popular location where the festival of Beltane takes place. The Hill sits on the lands of Scotland. People start marching throughout the day as groups that get to meet one another at each meeting point. This march begins at the National Monument in an anti-clockwise direction. The march’s leaders are people who personate May Queen and the Green Man. Besides, drums, including the Irish Bodhran Drum, keep banging along the march.

In the end, a performance illustrates the heritage of Gaelic Ireland and other Celtic regions, including Scotland. Performers start dancing and singing while wearing white and red. Eventually, they all rest and enjoy a delicious buffet, including Irish food and other drinks.

Irish Wedding Traditions and Beltane

Remember the tradition of jumping the broomstick? It is part of the Irish wedding traditions that people have in Beltain. It signifies that the couple is starting a new life together and leaving their old one behind the stick. They jump over the broomstick while it lays flat on the ground.

Besides jumping the broomstick, there was also handfasting. This tradition involves the couple tying their hands together as a sign of commitment. They had the permission to choose the length and type of relationship anyway. However, on their wedding day, they had to wear the Claddagh ring and exchange vows.

There is an exciting yet very odd custom that Gaelic Ireland used to perform in Beltane. The Celts call it A-Maying. This practice involves couples of all ages spending the whole night in the woods. They spend it there and make love in public. After the night, they collect flowers and many blossoms before heading to their place. They even brought hawthorns, the unlucky plant, to their home, ONLY in Beltane.

LITHA (MIDSUMMER)

Just like midwinter, there is also midsummer, which people call Litha. Litha was actually among the ancient festivals that Gaelic Ireland celebrated. It is a solar celebration on the 21st or 22nd of June.

This festival was when people celebrated the process of travelling to the heavens. They did not celebrate the existence of the sky itself. Instead, they celebrate the space between the sky and the earth. It signified a lot to Gaelic Ireland and the Celtic culture.

Most festivals are about the balance of the universe. They signify the balance between the seasons and the equilibrium of the day and night. Litha, in particular, is a solar celebration honing the balance between water and fire.

According to the traditions of Gaelic Ireland, Litha was another battle between the kings of light and dark, like Yule. In Yule, Oak King gets to defeat the Holly King and takes over. However, in Litha, it is the other way around; Holly King rules after conquering Oak King. Again, this battle happens twice yearly, and each king rules half the year. We are unsure why they are in the first place if they always win during the required solstice.

The Significance of Fire in Litha

Lighting bonfires have always been a tradition of celebration in Gaelic Ireland. According to The Pagan Family book, specific fire traditions were used to celebrate that time. Ceisiwr Serith, the book’s author, claims that ancient cultures celebrated by flaming up large wheels. They would set the wheels on the fire and then roll them down a hill. At the end of the hill, the wheels would splash into the water, and the fire would be put down.

There were many interpretations regarding this tradition. One theory claims that people in Gaelic Ireland believed that they prevented drought by doing so. That was because the water usually reduces the steaming heat of the sun. They thought they were keeping the water for longer. A different theory suggests that thrusting the flaming wheel into the water symbolizes that the sun’s strength is weakening.

LUGHNASA OR LAMMAS

Lughnasa is the third major festival in the ancient calendar of Gaelic Ireland. The Gaels regarded it as one of the happiest events of the year. Probably, that was because it marked the beginning of the harvest season. Remember God, Lugh? Yes, he was the champion of the Tuatha de Danann. Besides, he was the god who provided many crops every year during the harvest season. He was the god associated with this festival; the name Lughnasa made it clear.

However, in some Celtic regions today and in Gaelic Ireland, people called it Lammas instead of Lughnasa. This festival takes place on 1 August. It is also the last festival in the Celtic year. Samhain follows Lughnasa; however, Samhain marks the beginning of the new Celtic year. Thus, Lughnasa remains the previous festival.

The origins of that day go back to the Celtic god, Lugh. He used to hold that festival in August, acting as a competition for the athletes and the funeral feast. Funeral feast is a weird term; however, it was a fact. Lugh made that festival a memoir of his deceased mother, Caitlin. When he was young, she passed away during clearing the plain. Her death was a result of extreme exhaustion.

Superstitions Associated with Lughnasa

Every festival that came gave the people of Gaelic Ireland a chance to develop new traditions and superstitions. In Lughnasa, the harvest season starts and people get to eat the first meal of the new crop. This festival shows a significant portion of joy and happiness. People perform many practices, such as feasting, matchmaking, athletic competitions, and trading. However, that was in the ancient times of Gaelic Ireland.

Nowadays, the celebration is no longer the same. People no longer carry out the same practices. However, they still dance, tell stories, and enjoy food at the festival.

Besides, only one tradition existed in Gaelic Ireland and survived in some Celtic areas of today. The custom is known as Reek Sunday; it is the last Sunday in July. People choose to roam the streets on this particular day until they reach Croagh Patrick. This place is the final destination where people end their march and start climbing up its steep. They celebrate there by dancing, singing, and having fun.

MABON (AUTUMNAL EQUINOX)

Here comes the Autumnal Equinox, as most of Gaelic Ireland used to refer to it. Mabon is the festival’s name that marks that time of the year. The Celts pronounce it as either (May-bun) or (Mah-boon). The difference depends on the accent of each region. It is formerly the second harvest throughout the year. It takes place in September, starting on the 21st and lasting until the 23^rd.

Anyway, what does the Autumnal Equinox mean? Well, it is that time of the year when the length of the day and night is equal. This festival represents the importance of balance and equality through its day and night harmony.

People in Gaelic Ireland used to wait for this festival to dress up and dine lavishly. Such superstition still exists in the modern Celtic regions. People celebrate with their loved ones during the festival by drinking and dancing. It’s also when the Celts make wine and gather dried plants and seeds for the celebration.

The other activities that people carry out today include roaming in the woods. They also perform other practices that may sound odd to some cultures. These practices involve embellishing the graves of loved ones with pine cones and leaves. They also offer beverages and drinks to the trees for some mysterious reason.

The Significance and Implication of this Festival

Mabon is one of the weirdest festivals in Gaelic Ireland, not only because of the practices performed but also because of their implications. We already stated that it symbolized the true meaning of balance and equality.

However, it was also a time when the Gaels honoured the Spirit world and the Aging Deities. Those deities include a list of gods and goddesses that Gaelic Ireland used to worship in pagan times. The list includes Espona, Morgan, God Mabon, The Green Man, Pamona and the Muses, Modron Goddess, and more.

The point of this festival is to stop whatever you do in life and start relaxing and enjoying it. It calls for a balance between the goals we strive to accomplish and the life we should not miss. So, people wait for that particular time of the year to enjoy their time with their loved ones. It is when you rest from your daily hectic responsibilities and enjoy life before resuming your roles.

Special Foods Eaten During Mabon Festival

Since Mabon is a time to celebrate, there must always be food. Food is always part of any celebration in every culture and throughout the ages. People on Mabon take a break from work and life and reap what they sew. A lot of people in Gaelic Ireland used to grow their food.

So, Mabon is considered the break where they enjoy their achievements. The most significant foods of Mabon include potatoes, apples, bread, onions, pomegranates, and carrots. There are more foods, but those are the ones that people most enjoy in Mabon.

SAMHAIN

The Celtic year does not start with the beginning of the ordinary year in January. It begins in October when Samhain takes place. This is the only festival that Gaelic Ireland did not celebrate on the first day of the month like the other festivals. Instead, Gaelic Ireland celebrated Samhain on the last day of October, on the 31st. However, the celebration usually lasts the following day, so the festival takes place on 1 November.

This festival is just another one that originated during pagan times. Samhain marks the end of the harvest season and the beginning of winter. Although the Celts had always regarded winter as the most challenging day of the year, they still celebrated its beginning. Despite the celebration, Samhain marks the start of the dark half of the year, as Gaelic Ireland called it.

Samhain has always been related to darkness. It is also the synonym of Halloween; people regard it as Celtic Halloween. Many sources have professed that American Halloween had probably originated from the Samhain festival.

People believe the boundaries between the Otherworld and ours vanish when this festival approaches. That makes way for evil spirits and mythical creatures to seep into our world, making it dark and spooky. That is probably why they believe winter is the dark half of the year.

The Celtic Version of Halloween

The world always regards Samhain as the Celtic Halloween. It’s that festival where they talk about the dead and wear frightening costumes. Mythology has always referred to Samhain as the festival for the dead. There was a notion in Gaelic Ireland claiming that the doors of the Otherworld would open by the end of October.

The scary part is that wicked creatures enter our world from another realm. They destroy and cause as significant damage as possible. Those creatures are another gruesome addition to what they call the darkest half of the year.

Unnerving Disguise

Since Samhain is pretty much like Halloween, disguise is an essential part. The idea of dressing up in scary costumes dates back to the 16^th century. Several Celtic songs are associated with Samhain. Like every festival, it has its songs, costumes, spooky ones, and superstitions as part of the celebration.

Scary costumes of this modern time are just a means of having fun and enjoying our time. However, that was not the case back in Gaelic Ireland. The Celts wore those costumes to hide away from the evil spirits. They thought that if they looked evil themselves, the dark souls of the Otherworld would not be able to recognize them.

According to the Celtic legends and myths, the role of the evil spirits was to knock on the doors. They ask the humans for offerings and sacrifices to leave them in peace. Thus, it became a tradition on that day that people dress up and knock on doors, asking for favours. They did that for fun and to run away from dooming their lives.

Tales of Finn MacCool and Samhain

The concern of the mythology with the Samhain festival goes back to its connection with one of its prominent warriors. Finn MacCool is one of the prevalent warriors that the Celtic mythology embraces too many tales about. He was the one responsible for escorting people to believe in the open doors of the Otherworld. There were many tales regarding that matter as well.

According to Celtic mythology, there was a startling creature called Aillen. That creature appeared every year during the time of Samhain. It’d head to where people assemble to celebrate and look for ways to ruin it. Aillen breathed fire and had a unique music that lulled people into sleeping mode. It hypnotized people so it could destroy as much as it pleased. However, Finn MacCool never fell victim to Aillen’s music. He was the only one who could stay sober and take Aillen down.

There is another tale in which Finn MacCool fights the creatures that appear in Samhain. The story is Colloquy of the Elders; it revolves around several female werewolves who long for destruction.

The werewolves got out of a Cruachan cave to kill the cattle. The Fianna were on the lookout for those werewolves to defeat them and save the cattle. A harpist would play music that transformed the female werewolves into human beings. He got things easier for the Fianna warriors.

Extremely Valuable Offerings to the Dark Souls

Samhain was a bizarre festival. Festivals are supposed to be happy. Samhain was all about the darkness that the world carries within its core. The mythology claims that an atrocious power was given free rein in ancient times. The people in Gaelic Ireland had to make great sacrifices to put that power to rest. Thus, they offered food, drinks, and their children to the evil spirits. Pleasing those dark spirits meant they would leave the world to live in peace.

Another practice that the ancient Celts used to perform was Divination. This term defines the role of reading the future. It was one of the most predominant practices in Gaelic Ireland. The Celts of modern times have grown out of such notions. Yet, they still carry out some remnants of the traditions that aid us in interpreting their past. What they do nowadays is go to church at midnight and stand on a porch waiting to learn about their future.

The difference between the past and the present may lie in the religious influence. Samhain has been around since pagan times. Consequently, people used to practice divination for as long as ever. When the traditions became Christianized, some pagan practices managed to stick around. However, they now take place in churches with a more religious form.

If you enjoyed this blog, check out some other blogs relating to Irish history, Myths, and legends: Interesting Facts about the Irish Legend of the Children of Lir| Dive into the Finest Legends and Tales of the Irish Mythology| Leprechauns: The Famous Tiny- Bodied Fairies of Ireland|